Alastair Minnis
Alastair Minnis
JOHN GOWER, "SAPIENS" IN ETHICS AND POLITICS | 229 | MÆ 49.2 (1980), 207-229 | DOI:10.2307/43628556 | ||
A NOTE ON CHAUCER AND THE "OVIDE MORALISÉ" | 257 | MÆ 48.2 (1979), 254-257 | DOI:10.2307/43631377 |
Hellish Imaginations from Augustine to Dante: An Essay in Metaphor and Materiality |
(MÆM NS37), - |
The Norton Chaucer, ed. David Lawton with Jennifer Arch and Kathryn Lynch |
416 | MÆ 89.2 (2020), 415-416 |
John M. Bowers, Tolkien's Lost Chaucer | MÆ 90.2 (2021), 352- | ||||
Kara Gaston, Reading Chaucer in Time. Literary Formation in England and Italy | 168 | MÆ 90.1 (2021), 167-168 | |||
Megan E. Murton, Chaucer’s Prayers: Writing Christian and Pagan Devotion | 165 | MÆ 90.1 (2021), 164-165 | |||
Dyan Elliott, The Corrupter of Boys: Sodomy, Scandal, and the Medieval Clergy | 157 | MÆ 90.1 (2021), 156-157 | |||
William F. Hodapp, The Figure of Minerva in Medieval Literature |
154 | MÆ 90.1 (2021), 153-154 | |||
Cord J. Whitaker, Black Metaphors. How Modern Racism Emerged from Medieval Race-Thinking |
384 | MÆ 89.2 (2020), 383-384 | |||
Megan L. Cook, The Poet and the Antiquaries. Chaucerian Scholarship and the Rise of Literary History, 1532–1635 |
408 | MÆ 89.2 (2020), 407-408 | |||
Sarah Salih, Imagining the Pagan in Late Medieval England |
405 | MÆ 89.2 (2020), 404-405 | |||
Sebastian Sobecki, Last Words. The Public Self and the Social Author in Late Medieval England |
403 | MÆ 89.2 (2020), 402-403 | |||
Nancy Bradley Warren, Chaucer and Religious Controversies in the Medieval and Early Modern Eras |
400 | MÆ 89.2 (2020), 399-400 | |||
John Bugbee, God’s Patients: Chaucer, Agency, and the Nature of Laws |
398 | MÆ 89.2 (2020), 397-398 | |||
Remaking Boethius: The English Language Translation Tradition of ‘The Consolation of Philosophy’, ed. B. Donaghey, N. H. Kaylor, P. E. Phillips and P. E. Szarmach, with assistance from K. C. Hawley |
393 | MÆ 89.2 (2020), 392-393 | |||
A. I. Doyle and Ralph Hanna, Hope Allen's Writings Ascribed to Richard Rolle: A Corrected List of Copies |
172 | MÆ 89.1 (2020), 172-172 | |||
John O. Ward, Classical Rhetoric in the Middle Ages: The Medieval Rhetors and Their Art 400–1300, with Manuscript Survey to 1500 CE |
162 | MÆ 89.1 (2020), 161-162 | |||
Tamás Karáth, Richard Rolle: The Fifteenth-Century Translations |
421 | MÆ 88.2 (2019), 420-421 | |||
Rory G. Critten, Author, Scribe, and Book in Late Medieval English Literature |
MÆ 88.1 (2019), 164- | ||||
Philip L. Reynolds, How Marriage Became One of the Sacraments: The Sacramental Theology of Marriage from its Medieval Origins to the Council of Trent of Marriage from its Medieval Origins to the Council of Trent |
MÆ 88.1 (2019), 146- | ||||
The Mutable Glass: Mirror-Imagery in Titles and Texts of the Middle Ages and English Renaissance, by Herbert Grabes, Gordon Collier | 123 | MÆ 55.1 (1986), 120-123 | DOI:10.2307/43628959 | ||
Literature as Recreation in the Later Middle Ages, by Glending Olson | 110 | MÆ 53.1 (1984), 109-110 | DOI:10.2307/43628797 | ||
Chaucerian Fiction, by Robert B. Burlin | 149 | MÆ 49.1 (1980), 145-149 | DOI:10.2307/43628535 | ||
John Gower, the Medieval Poet, by Masayoshi Itô | 165 | MÆ 47.1 (1978), 162-165 | DOI:10.2307/43628347 |
Myra L. Uhlfelder, The ‘Consolation of Philosophy’ as Cosmic Image |
437 | MÆ 88.2 (2019), 436-437 |