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Reginald Lennard |
Medieval Technology and Social Change, by Lynn White Jr. |
32.1 (1963), 45-47 |
DOI:10.2307/43627016 |
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Nevill Coghill |
The Relations between the Social and Divine Order in William Langland's Vision of William concerning Piers the Plowman. Sprache und Kultur der Germanischen und Romanischen Völker, A. Anglistische Reihe, Band XII, by Francis A. R. Carnegy |
4.1 (1935), 47-49 |
DOI:10.2307/43625939 |
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David Luscombe |
Masters, Princes and Merchants: The Social Views of Peter the Chanter and his Circle, by John W. Baldwin |
41.1 (1972), 56-59 |
DOI:10.2307/43627786 |
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Gay Clifford |
English Mediæval Literature and its Social Foundations, by Margaret Schlauch |
38.1 (1969), 84-85 |
DOI:10.2307/43627516 |
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NIGEL SAUL |
The Poor in the Middle Ages: an Essay in Social History, by Michel Mollat, Arthur Goldhammer |
57.1 (1988), 90-91 |
DOI:10.2307/43631435 |
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ALCUIN BLAMIRES |
Social Chaucer, by Paul Strohm |
60.1 (1991), 115-116 |
DOI:10.2307/43629398 |
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GERALD MORGAN |
Chaucer's Franklin in 'The Canterbury Tales': the Social and Literary Background of a Chaucerian Character, by Henrik Specht |
52.1 (1983), 125-126 |
DOI:10.2307/43628694 |
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David G. Pattison |
The 'Cantar de mio Cid': Poetic Creation in its Economic and Social Contexts, Cambridge Studies in Medieval Literature, 5, by Joseph J. Duggan |
60.1 (1991), 140-141 |
DOI:10.2307/43629419 |
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Elspeth Kennedy |
Brigitte Cazelles, The Unholy Grail: A Social Reading of Chrétien de Troyes's 'Conte du Graal' |
66.1 (1997), 144-145 |
DOI:10.2307/43629929 |
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Sarah Breckenridge Wright |
Robert J. Meyer-Lee, Literary Value and Social Identity in The Canterbury Tales |
90.1 (2021), 165-167 |
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Daniel Waley |
Mediæval and Renaissance Pistoia: the Social History of an Italian Town. 1200-1430, by David Herlihy |
37.2 (1968), 231-233 |
DOI:10.2307/43627455 |
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C.J.S. Fuller |
Rome before Avignon: A Social History of Thirteenth-Century Rome, by Robert Brentano |
45.2 (1976), 234-236 |
DOI:10.2307/43628214 |
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N. Denholm-Young |
Scottish Abbeys and Social Life, by G. G. Coulton |
5.3 (1936), 242-243 |
DOI:10.2307/43626016 |
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P.M. Kean |
Chaucer and Medieval Estates Satire. The literature of Social Classes and the General Prologue to the Canterbury Tales, by Jill Mann |
43.3 (1974), 296-299 |
DOI:10.2307/43628051 |
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JOHN C. HIRSH |
Three Studies in Medieval Religious and Social Thought: The Interpretation of Mary and Martha, The Ideal of the Imitation of Christ, The Orders of Society, by Giles Constable |
65.2 (1996), 302-303 |
DOI:10.2307/43629860 |
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DERRICK PITARD |
Chaucer and the Social Contest, by Peggy Knapp |
60.2 (1991), 306-306 |
DOI:10.2307/43632585 |
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NEIL THOMAS |
Adventure as Social Performance: a Study of the German Court Epic, Untersuchungen zur deutschen Literaturgeschichte, 52, by Will Hasty |
60.2 (1991), 326-327 |
DOI:10.2307/43632603 |
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RALUCA RADULESCU |
Thomas H. Crofts, Malory’s Contemporary Audience: The Social Reading of Romance in Late Medieval England |
76.2 (2007), 327-328 |
DOI:10.2307/43633193 |
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RALPH HANNA III |
Susanna Fein (ed.), Studies in the Harley Manuscript: The Scribes, Contents, and Social Contexts of British Library MS Harley 2253 |
70.2 (2001), 328-330 |
DOI:10.2307/43632700 |
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PETER HAINSWORTH |
Five Frames for the 'Decameron': Communications and Social Systems in the 'Cornice', by Joy Hambuechen Potter |
53.2 (1984), 336-337 |
DOI:10.2307/43628856 |
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Daniel Anlezark |
John D. Niles, Old English Heroic Poems and the Social Life of Texts |
80.2 (2011), 339- |
DOI:10.2307/43632880 |
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MATTHEW TOWNEND |
Orri Vésteinsson, The Christianization of Iceland: Priests, Power, and Social Change 1000—1300 |
70.2 (2001), 361-362 |
DOI:10.2307/43632725 |
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H.E.J. COWDREY |
John Howe, Church Reform and Social Change in Eleventh-Century ltaly: Dominic of Sora and his Patrons |
68.2 (1999), 362-363 |
DOI:10.2307/43630224 |
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Alastair Minnis |
Sebastian Sobecki, Last Words. The Public Self and the Social Author in Late Medieval England
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89.2 (2020), 402-403 |
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